Indo-Asian News Service
New Delhi: Religious conversion is a
complex and emotionally charged issue
but fundamentalists of all hues exploit
it, liberals confuse it and many do
not comprehend what the fuss is about,
says a new book.
Written by an unlikely author, the Catholic
Jesuit priest-sociologist Rudolf C.
Heredia, "Changing Gods: Rethinking
Conversion in India" highlights
how mass conversions have alienated
people from their past traditions and
"lived beliefs".
Heredia is editor of the journal "Social
Action" at the Indian Social Institute
in New Delhi and has long worked with
marginalised communities.
Heredia told IANS: "I am reluctant
to sum up three years' work in a sound
bite. Perhaps the original title I had
chosen 'religious disarmament' says
more than just the two words."
This book challenges the "traditional
orthodoxies" which promote or oppose
religious conversions. Heredia argues
that there is "no religious merit
in political posturing or conversion
for socio-economic gain".
His book portrays how forced conversions
have weakened Indian society by dissociating
people from their traditions and beliefs.
Heredia traces the history of conversion
in India and the changes that it wrought
in the lives of people, especially tribals
and Dalits.
In most cases, he says, conversions
fail to alter people's devotion to so-called
pagan gods and goddesses but involves
them instead in the "politics of
hate".
"While religious commitment is
essentially a matter of personal conscience
and choice, it inevitably impacts other
levels of individual and social life,"
argues the 400-page book. Published
by Penguin India, the 400-page paperback
book is priced at Rs.350.
To defuse tensions over an issue that
has raked up a lot of passion in contemporary
India, the author advocates rethinking
religious conversions in India with
"determined religious disarmament
and discarding aggression".
In today's multi-religious society,
change of faith can precipitate religious
antagonism, or it can facilitate social
diversity and tolerance, Heredia argues.
He says that while he remains anchored
firmly to his Catholic faith, he is
seeking common ground for tolerance
and dialogue, premised on a "constructive
interaction with other faith traditions."