Ishita
Russell
Gone are the days when the nation
arose to a fast called by Gandhi.
The attempts to replicate the
past glory of a hunger strike
seem to be going in vain. An
easy method of blackmailing
the government, this tool is
being effectively and frequently
being used by politicians, social
workers and for any and every
cause, irrespective of its relevance.
Medha Patkar, the face of
the 'hunger strike society'
has brought this method of
protest into the limelight.
Mamta Banerjee, attempting
to veil the Bengal Assembly
chaos, has announced a fast
on behalf of the farmers.
Irom Sharmila, though less
hyped, is a prominent figure
in this arena, with her hunger
strike, against the AFSPT
act, lasting for years. The
examples of such displays
of protests are many. The
media is also highly responsible
for highlighting such stories.
With visuals of forceful
feeding and tubes running
through the nose of the protestor
flashing on television screen
and covering front pages of
newspapers.
The question however arises
whether such strikes hold
as much importance in todays
day and age. There are many
determinants to answer this
question. The rise in the
frequency of such 'sacrifices
of food', have led to a decline
in the attention span of the
audiences or the readers.
The attitude of "its
just another hunger strike"
has crept into the minds of
the people. However, the blame
is not of the common man,
loaded with such stories,
Jantar Mantar is now more
famous for being a protesting
ground rather than an ancient
sun dial. The government has
also reached a level of immunity
towardssuch protests.
Despite the criticisms provided,
this ancient method of persuasion
still holds its place in the
hall of fame of the means
of protests. The government
is still forced to lend a
keen ear to the protestors.
From the Narmada Bachao Andolan
activists led by Medha Patkar,
to the medical students protesting
against reservation, the hunger
strikes did manage to grab
eye balls. However, care has
to be taken to utilize this
power judiciously, as frequent
resort to extreme means may
render it ineffective.
Love it or loathe it, this
historic form of protest is
here to stay. From Gandhi
to Mamta Banerjee, the voice
of the stomach will reach
ears, though the volume level
might be different
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